Brazilian Civil Code

We intend to always approach the subject taking in consideration the legal estimated one of that well-being and the interests of the child must preponder so that the shared guard can be used by the operators of Right in benefit of the minor, as form to protect it of the happened traumas of an brusque separation of the couple, with the real possibility of that the affective bows between parents and children, so that engaged ones in relation to these are felt those, in the measure are kept where the decisions act of joint form in all, they divide responsibilities, they share the daily conviviality, the education and the evolution of the children. This new familiar model, ours to see, tends to minorizar innumerable problems in the formation of the personality of the child, eventual riots of behavior and basses pertaining to school incomes. It serves as stimulaton to the parents in the search to form young structuralized emotionally and integrated well to the social conviviality. Shared Guarda will be boarded to the light of the new Brazilian Civil Code, using itself for in such a way of the qualitative research, that in the lesson of Creswell, John W involves: (…) a investigativo process in which the researcher gradually understands the direction of a social phenomenon when contrasting, comparing, to reproduce, to catalogue and to classify the object of the study (Miles and Huberma, 1984) Marshall and Rossaman (1989) suggests that this implies immersion in the daily life of the scene for the study; the researcher enters in the world of the informers and, through continuous interaction, it looks to perspectives and meanings of the informers. (…) The qualitative research is also concentrated in the process that are occurring and in the product or the result. The researchers particularly are interested in understanding as the things occur. We understand that the qualitative research implies in collecting of data (legislation, doctrine and judged of courts), to analyze them, rationally, by means of personal interpretations on the quantity of apprehended documents, so that he can the researcher state its conclusions on the studied subject. . Joeb Moore does not necessarily agree.

Synagogues

And in Siquem, in a small and poor house, a widow displeased between all lived, that an ill son with the fevers had. The miserable ground was not cemented, nor in him was a bed. In the red mud lamp the oil had been dried. The grain lacked in the coffer, the calm noise of the domestic mill had stopped, and this one was in Israel the cruel evidence of infinite misery. The poor mother, sitting in a corner, cried. And, made kneel, surrounded in rags, pale and shaking, boy asked him, with voice weak as a sigh, that went to him to call to that Rabbi of Galilea, of whom it would hear speak, next to the well of Jac, that it loved the children, that otter to the human multitudes and cured all the evils with the caress of Its hands. And the mother said, crying: How you want your, my son, who I leave and is going to look for you the Rabbi of Galilea? Obed is rich and has servants, I I saw happen, and in vain they looked for Jesus by borders and cities, from Corazim to the country of Moab. Septimus is strong, it has soldiers, and also I saw happen, and asked for Jesus they will find without It, from Hebrn to the sea.

How love you who I leave you? Jesus is far, and our pain is with us. And without a doubt the Rabbi, in the new Synagogues does not listen to the complaints of a mother of Samaria, that only knows to go to pray, like once, at the top of the Garizim mount. The boy, with the closed eyes, pale and like dead, murmured the name of Jesus, and the mother, crying, continued: As what he will serve, my son, to start off and to go to look for it? Long they are the highways of Syria, cuts is the mercy of the men.