LATER One

The problem is that the man has fear to think about a distant future because finds this depressing one. In a modern society, where the imediatismo if became in a social law, to think about the future it will be able to disturb the happiness that we have today. My expensive one, you does not have nothing to lose when stopping a little to reflect in the life. Where happiness level you meet today and where she intends to arrive? Of this it goes to depend the stability on its happiness. Wait there? that happiness? You are satisfied only with the happy moments that are having today? He obtains to only enxergar something moreover? You already thought about the one possibility a more abundant life of what only the happiness moments that live today? He would be this possible one? Where you search its happiness? Either sincere. If it will be in the beauty, daqui little will be arriving its anniversary; If it will be in the sex, not if it forgets that the anniversaries continue if following; If it will be in the money, is good that it prepares its will soon; If it will be in the genius, is prepared for the retirement; If it will be in the religion? it found the way, but it is spoken brazenly of the masks and it is prepared to face losses and persecutions.

What surplus then? It swims! this is the real reply for who search happiness without the participation of God, the Creator. Jesus Christ said: ‘ ‘ Happy the people who suffer persecutions for making the will of God, therefore the kingdom of God is of them. ‘ ‘ Mateus 5:10 In this declaration meets intriguing, however wonderful a contrast and that it runs away to the logical human being. The secular society considers this apparent contracensus of God as madness. To see I Color. 2:14 To say that the exempt faith the Christian of the crises of the life, is a great hypocrisy. But it is through the faith that we receive the comfort necessary to ahead remain a calm position and confident of the difficulties of the day-day. The legitimate Christian suffers frequent disadvantages and passes for provaes, to the times, worse of what the unbeliever.

But he does not mean that she is an unhappy person. Because its hope is not only limited to this life. My expensive one, you wants to be happy? It is clearly that yes, but my question goes beyond: until when? Jesus Christ has something better to offer to you of what being happy only until the end of the life. Exactly thus, It continues desiring that you are happy still today, although? When Jesus guided in them to live one day of each time (Mat. 6:34), Its intention was to say that we do not have to center our attention in the cares of this life. It guaranteed that if the kingdom of God will be the reason of our searches, will be confident and chemical preparations to surpass any unnecessary anxiety. With this certainty in the heart, we can say with confidence that we are happy, although? The principle I asked: LATER? If God to come before any thing in its life, It will be later also. This later with God calls perpetual life here it is – the full and permanent happiness.

Psychiatric Reform

The data will be analyzed from the studied theory, allowing the elaboration of the results of the research. The CAPS offers support for the families of the users, as support for the main difficulties faced for the family, as well as the lack of information etc. The Social Assistant offers orientation to the families of the users of mental upheavals, then such users will have quality in the treatment better. Thus being, this research intends to contribute for the analysis of the performance of the professional Social Assistant in the CAPS. The universe of the research was constituted by familiar of the users of the CAPS. The first one I capitulate backwards the introduction. As the chapter presents a historical briefing of what it was the Psychiatric Reformation in Brazil, and as the desinstitucionalzao process happened, and how much the Sanitary Reformation contributed when conquering that the health is one ' ' right of the citizen and duty of the Estado' ' to finish the chapter we will speak of the Politics of Mental Health in Brazil that was of basic importance for the efetivao of the CAPS. The third chapter brings the speech of the analysis of the work of the Social Service in the CAPS, and makes a historical rescue of when the Social Service it was inserted in Psychiatry, a disgnostic briefing of the CAPS Sister Augustinha, the profile of the familiar ones of the research, and as it is the relation between the family and the carrier of mental upheaval.

The fifth chapter is the conclusion of the work, being boarded everything that was brought in the development. 2. The PSYCHIATRIC REFORMATION IN BRAZIL the Psychiatric Reformation in Brazil happens in the decade of 70 in the end of the military dictatorship, period of repression for which the country passed when the social movements had started to gain prominence in the national scope, such as: the Movements of the Women, the Movement of the activists, in which they had participated actively in set with the Movement of the Users who fought for the social rights, for the fight for independence in relation to the professionals and the public services of mental health.

Racial Equality

They are Joo de Meriti for being a city of the Of the state of Rio de Janeiro Lowered one and to be inhabited in its majority for vulnerable segments and with necessity of social politics of base, it receives the politics from Racial Equality as reinforcement of the Black Movement, giving emphasis and has detached to this segment that, in the common sense, less is favored than ‘ ‘ poor persons brancos’ ‘ , what in fact he happens. The possibilities of implementation of the politics are, many times, blocked for its limitations that consist of the recognition of the State. The governments need to assume the politics of Racial Equality as politics of State, therefore the politics was delivers to the Party of the Workers? (PT). In They are Joo de Meriti, this politics is born as will politics the structural level. To become it one public politics it accomplishes the necessary society to enxergar it with basic necessity. Consideraes Final? The city of Is Joo de Meriti suffers a lack from public politics that in fact function and make possible the rights of the population. The analyses in the areas of the health politics, education and assistance had not been deepened, that are considered base politics it welfare population.

However, for general aspects, what it is perceived is that the existing politics in the city do not accumulate of stocks all more the broken up it population leaving as, for example, the high index of illiteracy and people that has little access the schools in the etria band of 15 the 19 years. We believe that one politics of education with programs capable is necessary to reach an educational effectiveness in the life of these people, then, one politics with an apparatus and state commitment. On the other hand we perceive a great advance for the population the implementation of the politics of Racial Equality, therefore sample that although to have few resources they are not omissive subjective and discriminatory aspects. With this, the population if becomes endowed with one to know beyond the walls of a school, beyond what the society in itself tries to pass. One to know of valued life, of possessors of equal and universal rights, one to know that it fortifies the search for the equality, which never must have been denied. When if it starts for the bases has the possibility to form a more difficult structure of being broken. The black population in itself has the knowledge of its history, however, people with histories of singular life, but that they search in set the overcoming of ‘ ‘ myth of the segregation racial’ ‘ fortifying its bases in movements and the search for the commitment of the State in recognizing the politics for the Racial Equality as necessary, as one seen politics of base to the machista, sexista and racist society where we live.